Alexandra Pecoraro
We have been going back and forth on writing this post because of this idea of having heritage months. Yes, it is vital and important we recognize the contributions to society made by people of all backgrounds, but shouldn’t we do that for more than just one month? It shouldn’t have to be a special occasion. Our history, year-round, should consist of different experiences, world views, and not just the stories of the predominantly white victor. Sharing different histories year-round allows us to better create communities that protect and uplift all people.
You may be thinking at this point, What does a heritage month have to do with sexual violence, prevention, or mental health? The short answer: everything. When discussing and fighting for the end of violence, it’s important that we understand the experiences people and their ancestors faced so we can create spaces and communities that better support, recognize, and create truly equitable spaces.
The fight for this particular month started in the 1970s with Jeanie Jew. Jew approached Congressman Frank Horton and proposed the idea of formal recognition of the impact of Asian-Americans and Pacific Islanders. This was a personal fight for Jew because her great-grandfather emigrated from China in the 1800s.
He, along with thousands of other Asian migrants, built the transcontinental railroad. This railroad altered the course of US expansion, economy, and power, yet nobody knew or recognized who made it (1). A decade after the completion of the railroad the US federal government passed The Chinese Exclusion Act of 1882 and was renewed through the Geary Act. These acts put restrictions or extreme identification regulations on Chinese people in the US. This was paralleled through a history of violence of using Pacific Islanders’s homes as testing grounds for bombs and other weapons, putting Japanese-Americans in internment camps, and racial violence preventing the use of language, culture, and religious practice. Despite all these different communities (and many more not mentioned) being an integral part of US history, Asian-American and Pacific Islanders’s impacts have been silenced, ostracized, and simplified to the trauma they’ve endured.
Horton and Jew fought for nearly two decades, making leeway In 1978, with the declaration of a week-long celebration and recognition of Asian- American and Pacific Islanders’s heritage and history. Then in 1990, President George HW Bush signed a bill making May the commemorative month. Finally in 1992, Congressman Horton introduced a bill that declared May as the designated commemorative month for Asian-American and Pacific Islanders Heritage Month (2).
It’s important to acknowledge the impact of sexual violence on the Asian-American and Pacific Islander communities. 55% of Asian women in the US report experiencing intimate physical and/or sexual violence during their life, with 23% experiencing some form of sexual violence contact (3). These numbers are not drastically different than the national average, but what’s important is the reasoning. A study conducted through the National Asian Pacific American Women’s Forum found that 100% of Asian women who had been sexually assaulted on college campuses felt they were targeted due to race compared to 0% of white women (4).*
For advocates, allies, and survivors alike this is important because it impacts what healing and community look like, as well as someone’s willingness and ability to come forward. To help change the culture of violence and silence, people can work to educate themselves and the general community on the history and lived experiences of different communities. As well as uplift and support local and national groups for Asian Americans and Pacific Islanders.
Just a few organizations are:
For more resources check out NSVRC’s blog.
Feel free to share opinions in the comment section, or send us an email at info@nwasexualassault.org.
*These stats are not all-encompassing and the Asian American and Pacific Islanders community is large and full of many smaller communities with a distinct culture and life experiences.
Sources: